The Lack of the True Grace of God in

Christia

The Lack of the True Grace of God in Christianity Today

I am here, Jesus:

I wish to go into further detail concerning the Message of the Father's Love, and its availability to all mankind through prayer to Him for its inflowing, and the reasons why the churches as they are constituted today do not possess the message of the "glad tidings of immortality," as I preached it when I made my appearance on earth as the Messiah of God.

Let me repeat the Christian concept of a divine trinity is merely a human fabrication and no man is baptized by the Holy Spirit in the sense that it is taught by the churches.

The whole message of my ministry while I was on earth, the glad tidings that the Father's Divine Love was available to the human soul and that it is this Love that transforms the human soul into a divine soul and thus enables mankind to achieve immortality, has been misconstrued into a love that is human and subject to defilement, and the will of the Father, that man should be made one with Him in His Love, has not been carried out and is not being taught by the churches But I wish to declare unto you with all the authority that I possess that God is not mocked, and that His Will must and shall eventually prevail, and it shall be as men themselves, come to the Father for that Love and are thereby transformed into His true children in free will and love, and in the soul understanding of the truths that these sermons and others to follow point the Way to Him.

The Love, then, that is now the concern of the churches which claim Christianity, is not that Divine Love which I came to make known and available to the Jews and to all mankind, but is that love which is human only and which was given to humankind with the implanting of the human soul into the living being called man. That soul was created in the image of God, and not His essence, so that, regardless of what the churches teach, the soul of man is not divine, and man cannot look within himself to develop any so-called divine spark, for there is none, but he may simply develop the human soul qualities that he already possesses, and his human love for his fellow man and his human love for God, as Moses had already taught.

It is for this reason that the churches, whether they will it or not, have continued to regard the Ten Commandments as the moral code by which Christians are to live by; for while they teach my shed blood redeems the faithful of their sins, yet they realize that good church-goers as well as all mankind continue to sin, and that this love that Jesus supposedly has for them does not prevent them from sinning and that it is only by obedience to the Ten Commandments, with encouragement and exhortations from the priests, and the threats of an everlasting hell of brimstone and fire, that the faithful are able to make progress in their sincere struggles against temptations and the wrongful indulgence of their material desires.

In their prayer to God, therefore, they seek His aid that their souls be purified of sin, and indeed, God does aid the sincere penitent by sending His ministers to strengthen the human will in those persons who seek that aid; nevertheless, the problem for the Christian faithful continues to be the problem of sin, and the efforts of the human will to eliminate the sinful tendencies to which their souls are prone, and also to ward off the new temptations with which their flesh is contending. And as they sin, those that sincerely repent and turn in prayer to God find that they are indeed relieved for, strange as it may appear, the penitent soul is no longer the same soul that sinned, in that its condition is different and is cleansed of that sin; but that cleansed condition is subject to the temptations of the earth plane, and with but its human will and desire not to sin because of sincere human love of me or, as they think, God, and because of fear of what they think may be God's wrath and purgatory, if not eternal hell, they attempt not to sin and may be temporarily successful, but are dismayed to find that despite their beliefs that theirs is the way to God, they sooner or later succumb to the evils that cling fast to their souls, and they sin again, and this process continues repeatedly and with little abatement in their lives; and the only consolation which the sincere may have is the feeling that he is gaining to an extent in the constant warfare against sin, as his will continues to be strengthened and his increased love for his deity combine to lessen to that extent his desires to sin.

And thus he finds that the grace, or his baptism by the Holy Spirit, or Jesus' love and redeeming sacrifice of which he is supposedly the recipient by virtue of his faith in Jesus' name, has not purified him of sin, and thus hadnot really fulfilled the law, for he must continue to live by God's laws in order not to sin. For he knows that if the Commandments were given by God that he should not sin, then Christ's supposed sacrifice was also made that he should not sin and the Holy Spirit which he believes to be within him should have been the power which protected him against the desires to sin and make him free of sin. For Paul taught in Romans II verses 14 and 15 that Christians can do by nature the things contained in the law, and this has not come to pass. And so the sincere churchman finds that his grace, as the churches so preach it, has not fulfilled the law, which he must continue to obey; and he must find his consolation in the thought that as he has been taught, Jesus' blood will cover his sins. Yet if that is so, then Christianity degenerates into a religion wherein mankind may continue to violate God's laws, in that Jesus' blood will cover the sins of those who believe in his name, and that God can accept into His Holy house a soul laden with sin and evil merely because of faith in that name.

Hence, Christians, and all mankind, must understand that neither Jesus' nor anyone else's blood, has the power to wash away the sins that each one has committed; and that a soul is purified only to the extent that it is obedient unto the laws of God. Christians must also understand that the "grace^" they have been taught is theirs as a result of faith in God, or in Jesus as the so-called second person of the trinity, is not the "true grace" -- the Father's Love -- that comes to man only by prayer to the Father for it, and that it is only a purification of their own human love without that sure power to eliminate sin as does the Divine Love which not merely purifies the human soul but transforms it into a divine soul. And this is the reason why Christians, despite their clinging to the so-called vicarious atonement, are so much concerned with moral backsliding; sinning after they have been told they have won salvation through belief in Jesus' name; and that is why the Catholics have their "purgatory", the purification of the soul after the material death, after they have been taught that Jesus' blood has redeemed them from sin. And that is why as I have said, Christianity today is, regardless of the preachings of the priests and pastors, merely a religion identical with Judaism placing its ultimate reliance upon the Ten Commandments of Moses for human soul purification, without the power of the "new Heart" which I came to bring to the Jews and to all mankind, and that is why the churches do not know the message of Immortality -- through prayer to the Father for His Love -- as I preached it when on earth as the Messiah of God. With all my blessings, and those of the Father I am

Jesus of the Bible
and
Master of the Celestial Heavens

I am here, Jesus:

I have been waiting to write you another sermon on the Father's Love and His eagerness that mankind. should receive His Love and become His immortal children through prayer to Him; and I also wish to continue with the reasons why the churches are not in possession of this great truth.

Now I do not wish to say anything that might be construed as derogatory to the fine basic religious practices, like community help, charity, social welfare and moral instruction, which the churches are doing as forces helping to bring man into harmony with God's Laws through obedience to the moral and ethical codes, like the decalogue of Moses, above all, or its equivalents developed and practiced in eastern churches.

For moral and ethical religion was the only kind of religion known to these churches of the East and to Judaism before my coming, and the fact is that Christianity, in all its branches and ramifications, is simply perpetuating that type of religion -- one of moral and ethical living -- with a positive pagan admixture which blasphemously elevates my personality to a non-existent second part of the Godhead, and with no comprehension that I came, not to purify souls through the moral and ethical principles, as did Moses, and which I merely confirmed as God-given Laws, but that, as the Messiah of God, I came to make available to mankind, through prayer to the Father for its tranformation, a soul not only purified of sin, but a divine soul, made so by the constant inflowing into it of the Father's Divine Love, incapable of sin, impervious to temptation and no longer in need of the Ten Commandments of Moses or the other moral and ethical codes of the other religions.

This Divine Love, the loving gift of the Father to whomsoever seeks it earnestly in prayer, is carried into the soul by the Holy Spirit which is not the so-called third person of the trinity, nor even the Spirit of God of the Old Testament, as the churches preach, but that energy of God designated to perform this delicate mission, and is that which the Christians erroneously call and preach as God's grace which fulfills the law. For it is not the Holy Spirit which fulfills the law, but the Father's Love, and it is this Love and not the Holy Spirit which is in reality the Grace which pervades the soul.

And this state of Grace, if I may use the term, is not a fixed or static condition, due to belief in my name and partaking in the man-made rite of the mass and its pagan origins, or because of any vicarious atonement effected by my crucifixion -- as preached by the churches -- but is a continuous process in soul transformation into divine essence through constant and earnest prayer to the Father for His Love, in this world and in the next, throughout all the eternity of time.

This message of eternal life through the gift of God's Divine Love was the message which, as the Messiah of God, I taught to the Hebrews and to all mankind when on earth and represents the only Way to achieve Immortality of soul, through At-Onement with God.

I wish to emphasize and repeat, that it be well understood, that this love is not the human love which man has or may have for his fellowman and for God, a distinction which is not understood by the churches, for they believe that love is universally identical, and that I loved, and that God loves, mankind with the same love which man has for God and his fellow man. This is not true, for abundance of love for one's neighbor is simply an abundance of the human love with which God provided man at his creation; but God's Love for His children is Divine, and it can come only into the human soul by prayer to the Father for its inflowing, and it is in this way that the process of transformation into the divine soul by the Father's Love takes place.

The potentiality of receiving the Father's Love which, then, has never been a part of man originally, but which was, nevertheless, available at man's creation, was lost by the first human parents with their Fall; and it remained lost until it was made available to mankind again with my coming. For it was as a human being, possessed of a soul filled with the Father's Divine Love, meaning a soul divine and one with the Father's essence, that I was the Father's first and only begotten Son at the time and was, and am, in that way the Messiah. I was born of the Holy Spirit in that, as I have said, it was this energy of God that brings, and brought the Father's Love into my soul, and into the soul of whomsoever seeks His Love through earnest prayer. As a human being, I was born, as are all humans born in the same way, of my parents, Mary and Joseph, and in no such mysterious and metaphysical manner as taught by the churches. So that here again, the churches neither understand who I was, nor am, have me born of a virgin in violation of God's law of reproduction and have no understanding of the Father's Love and how, by prayer, it enables mankind to achieve that Salvation unto eternal life for which the soul of man is yearning.

I shall stop now, for I have said what I had intended to for this second sermon, but there are many other things that I wish to write concerning the failure of the churches to preach the glad tidings of the Father's Love; and I shall come again to continue these messages. So let me urge all those to whom these sermons may come to have faith in His Love and mercy, and to pray with their whole soul for the inflowing of the Father's Love, and to make known that the true Gospel of the Messiah, Jesus the Christ, is being revealed anew to mankind.

I am here, Jesus:

I wish to go into further detail concerning the Message of the Father's Love, and its availability to all mankind through prayer to Him for its inflowing, and the reasons why the churches as they are constituted today do not possess the message of the "glad tidings of immortality," as I preached it when I made my appearance on earth as the Messiah of God.

Let me repeat the Christian concept of a divine trinity is merely a human fabrication and no man is baptized by the Holy Spirit in the sense that it is taught by the churches.

The whole message of my ministry while I was on earth, the glad tidings that the Father's Divine Love was available to the human soul and that it is this Love that transforms the human soul into a divine soul and thus enables mankind to achieve immortality, has been misconstrued into a love that is human and subject to defilement, and the will of the Father, that man should be made one with Him in His Love, has not been carried out and is not being taught by the churches But I wish to declare unto you with all the authority that I possess that God is not mocked, and that His Will must and shall eventually prevail, and it shall be as men themselves, come to the Father for that Love and are thereby transformed into His true children in free will and love, and in the soul understanding of the truths that these sermons and others to follow point the Way to Him.

The Love, then, that is now the concern of the churches which claim Christianity, is not that Divine Love which I came to make known and available to the Jews and to all mankind, but is that love which is human only and which was given to humankind with the implanting of the human soul into the living being called man. That soul was created in the image of God, and not His essence, so that, regardless of what the churches teach, the soul of man is not divine, and man cannot look within himself to develop any so-called divine spark, for there is none, but he may simply develop the human soul qualities that he already possesses, and his human love for his fellow man and his human love for God, as Moses had already taught.

It is for this reason that the churches, whether they will it or not, have continued to regard the Ten Commandments as the moral code by which Christians are to live by; for while they teach my shed blood redeems the faithful of their sins, yet they realize that good church-goers as well as all mankind continue to sin, and that this love that Jesus supposedly has for them does not prevent them from sinning and that it is only by obedience to the Ten Commandments, with encouragement and exhortations from the priests, and the threats of an everlasting hell of brimstone and fire, that the faithful are able to make progress in their sincere struggles against temptations and the wrongful indulgence of their material desires.

In their prayer to God, therefore, they seek His aid that their souls be purified of sin, and indeed, God does aid the sincere penitent by sending His ministers to strengthen the human will in those persons who seek that aid; nevertheless, the problem for the Christian faithful continues to be the problem of sin, and the efforts of the human will to eliminate the sinful tendencies to which their souls are prone, and also to ward off the new temptations with which their flesh is contending. And as they sin, those that sincerely repent and turn in prayer to God find that they are indeed relieved for, strange as it may appear, the penitent soul is no longer the same soul that sinned, in that its condition is different and is cleansed of that sin; but that cleansed condition is subject to the temptations of the earth plane, and with but its human will and desire not to sin because of sincere human love of me or, as they think, God, and because of fear of what they think may be God's wrath and purgatory, if not eternal hell, they attempt not to sin and may be temporarily successful, but are dismayed to find that despite their beliefs that theirs is the way to God, they sooner or later succumb to the evils that cling fast to their souls, and they sin again, and this process continues repeatedly and with little abatement in their lives; and the only consolation which the sincere may have is the feeling that he is gaining to an extent in the constant warfare against sin, as his will continues to be strengthened and his increased love for his deity combine to lessen to that extent his desires to sin.

And thus he finds that the grace, or his baptism by the Holy Spirit, or Jesus' love and redeeming sacrifice of which he is supposedly the recipient by virtue of his faith in Jesus' name, has not purified him of sin, and thus hadnot really fulfilled the law, for he must continue to live by God's laws in order not to sin. For he knows that if the Commandments were given by God that he should not sin, then Christ's supposed sacrifice was also made that he should not sin and the Holy Spirit which he believes to be within him should have been the power which protected him against the desires to sin and make him free of sin. For Paul taught in Romans II verses 14 and 15 that Christians can do by nature the things contained in the law, and this has not come to pass. And so the sincere churchman finds that his grace, as the churches so preach it, has not fulfilled the law, which he must continue to obey; and he must find his consolation in the thought that as he has been taught, Jesus' blood will cover his sins. Yet if that is so, then Christianity degenerates into a religion wherein mankind may continue to violate God's laws, in that Jesus' blood will cover the sins of those who believe in his name, and that God can accept into His Holy house a soul laden with sin and evil merely because of faith in that name.

Hence, Christians, and all mankind, must understand that neither Jesus' nor anyone else's blood, has the power to wash away the sins that each one has committed; and that a soul is purified only to the extent that it is obedient unto the laws of God. Christians must also understand that the "grace^" they have been taught is theirs as a result of faith in God, or in Jesus as the so-called second person of the trinity, is not the "true grace" -- the Father's Love -- that comes to man only by prayer to the Father for it, and that it is only a purification of their own human love without that sure power to eliminate sin as does the Divine Love which not merely purifies the human soul but transforms it into a divine soul. And this is the reason why Christians, despite their clinging to the so-called vicarious atonement, are so much concerned with moral backsliding; sinning after they have been told they have won salvation through belief in Jesus' name; and that is why the Catholics have their "purgatory", the purification of the soul after the material death, after they have been taught that Jesus' blood has redeemed them from sin. And that is why as I have said, Christianity today is, regardless of the preachings of the priests and pastors, merely a religion identical with Judaism placing its ultimate reliance upon the Ten Commandments of Moses for human soul purification, without the power of the "new Heart" which I came to bring to the Jews and to all mankind, and that is why the churches do not know the message of Immortality -- through prayer to the Father for His Love -- as I preached it when on earth as the Messiah of God. With all my blessings, and those of the Father I am

Jesus of the Bible
and
Master of the Celestial Heavens